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Dicta Domini Rectoris; Detta (Expenditures of the Rector's Palace)
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Dicta Domini Rectoris; Detta (Expenditures of the Rector's Palace)

  • HR-DADU-29
  • Fonds
  • 1543-1549, 1575-1580, 1583-1589, 1618-1640, 1653-1665, 1667, 1670-1682, 1684-1719, 1621-1626, 1628-1757, 1760-1761, 1763, 1765-1774, 1776-1777, 1779, 1782, 1804, 1808

The fonds covers the period from the middle 16th century to the beginning of the 19th century, and the data in the fonds are related to the expenditures of the Rector's Palace, i.e., the costs for which the Rector personally was accountable for. Since his term of office lasted only a month, the expenses listed were shown monthly. The expenses were checked by the so-called Deputati alla Detta, or elected members of the Minor Council. The list of ongoing permanent costs of the Palace changed over time and the expenses mostly concerned the related costs of Holy Masses held in the Chapel of the Rector's Palace, alms for various purposes, as well as the expenses for the organization of processions, Holy Masses, and celebrations of religious holidays. The data shows that the money was regularly allocated from the treasury of the Rector's Palace for the costs of lighting and various repairs. According to the data regarding prison expenses, the Rector's Palace would pay for the expenses of the arrest and escort of suspects, the treatment and maintenance of prisoners in need, the execution of sentences, and the burial of deceased prisoners. The soldiers of the Rector's Palace received salaries and compensation for clothes and straw mattresses from the treasury of the Palace. The expenditures of the state offices were also covered, such as the expenses for paper, parchment, bookbinding, ink, candles, and lighting oil. The expenses of the Republic stated in the last three decades show data on the financial support that was given to both Christianised Jewish and Orthodox believers. So-called Separate section of the volumes of this fonds lists the expenses of locksmiths, mostly related to the dungeons, and the extraordinary expenses, which mostly refer to the expenses of the stay of distinguished Ottoman guests in Dubrovnik. The treasury of the Rector's Palace also paid for the cleaning of the streets from various impurities and for the removal of dead animals, as well as for the costs of the postal service (couriers and shipping). Money was also allocated for the costs of anti-plague measures.


The fonds contains only a small amount of data on Jewish people. The references mainly relate to financial support provided for the maintenance of Christianised Jews and of those Jews who worked as state bookbinders. The information on the financial support that the state provided for Christianised Jewish women and men can be found in the documents from the last three decades of the 18th century. For example, according to the data, a certain Jewish woman Mande, the daughter of a Christianised Jew Antun Ambonetti (Samuel Ambonetti), also referred to in the documents as Mande Bonette, received through 1776/1777 the financial support of two grossetti per day (e.g., vol. 78, f. 41). There is also reference that a stretcher was paid once from the state treasury on which an unnamed Jewish woman was taken first to the archbishop and then to a convent (vol. 53, ff. 6v, 8). Moshe and Vital Fermi, and Baruch and Solomon Vitali are also referenced to as state bookbinders. The data shows that the Palace treasury also supplied offices at the Rector's Palace with paper and bound sheets of paper for writing as well as restored damaged books and documents between the late 17th century and the 80s of the 18th centuries. As for other data on Jewish people in this fonds, there are some minor references to Jewish craftsmen who, on several occasions, carried out various repairs in the Rector's Palace, (e.g., covering the table in the office of the Public Notary with leather and window repairing). The documents also show evidence that, while they were quarantined in Lazarettos and other quarantine areas, prominent Ottoman guests were treated by the Dubrovnik state and supplied with daily necessities. According to the data, the Jewish community of Dubrovnik were also involved in this custom, providing necessary pieces of furniture and other items for their stay. Several records showed that Jews received compensation for destroyed items from the treasury of the Rector's Palace. The money from the Palace treasury was also used to pay for the repairs of the keys and the entrance door to the ghetto.

Office of the Secretary of the Dubrovnik Republic